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Promoções na App Store: ELOH, MO: Astray, DualPhotoCalendar e mais!

Abrindo a semana — ontem foi feriado, então não conta! 😛 — de evento da Apple com a nossa seleção de promoções na App Store!

ELOH, criado pela Broken Rules, é um puzzle perfeito para relaxar e se divertir.

Trata-se de um quebra-cabeça no qual você deve escutar o groove e deixar que ele o guie pelas 98 fases. Controles intuitivos, belíssimas animações e uma trilha sonora desenvolvida especialmente por SCNTFC fazem parte deste jogo.

Confira um vídeo:

Aproveite o bom desconto e boa diversão!


Abaixo outros jogos/apps que, juntos, somam mais de R$60 em descontos:

Jogos

Puzzles.

Jogo de aventura.

Jogo de ação.

Aplicativos

Calendário com fotos.

Temporizador culinário.

Utilitário para escrita.


Aproveite as ofertas e até amanhã, com a nossa cobertura especial dos lançamentos da Maçã! Lembrando que elas são sempre por tempo limitado, então é bom correr. 🦖

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The End of EWS in Mail and AppleScript in Outlook

Microsoft:

Exchange Web Services (EWS) is approaching end of service in Exchange Online. We first announced this change was coming in 2018, when we announced that Exchange Web Services (EWS) will no longer receive functionality updates. In 2023, we announced that EWS will be disabled in Exchange Online in October 2026.

Today we’re announcing we will use a phased, admin controllable disablement plan that starts in October 2026 and concludes with a complete shutdown of EWS in 2027.

Apple:

Microsoft announced the upcoming end of service for Exchange Web Services (EWS) in Exchange Online. Apple is actively working with Microsoft to update Mail, Calendar, Contacts, Notes, and Reminders to use the Graph API in a future update to macOS 27, including a declarative configuration for device management services.

I’ve been eagerly awaiting Apple’s migration to Microsoft’s newer Graph API because EWS support in Apple Mail has long been buggy. It seems to have gotten worse in recent months, presumably due to server side changes as Microsoft prepares to shut it all down. Unfortunately, Apple is not as far along in the transition as I’d expected.

Jonathan Harbourne (and, alas, Claude):

What made a Mac feel like a Mac at work was the software that came with it. Mail that you could actually scan. A Calendar that was a separate application, so it could live permanently on a second screen instead of hiding behind a tab. Quick Look. Smart mailboxes. Spotlight that found things. Share sheets that worked everywhere. The system behaving as one coherent thing rather than a collection of vendor silos.

[…]

iOS and iPadOS Mail no longer depend on EWS. macOS Mail still does. Same company, same deadline, same protocol, and only one of the two platforms got the work done in time. Microsoft ended up writing the guidance Apple should have written, telling administrators in February that Apple Mail for Mac users would have to switch to Outlook until the applications were updated. […] Apple had years. It had a public deadline. It had, by Microsoft’s own account, one of the most widely used EWS applications in existence. And it let the clock run out.

[…]

Somewhere in every one of these migrations is a line in a change log that reads “users to move to Outlook”, as though a mail client were a fungible commodity, like swapping a stapler. […] This is not the death of the Mac at work. […] It is the death of the Mac experience at work.

Outlook for Mac feels very different from Apple Mail, and users are being squeezed from the Microsoft side, too. Microsoft will be ending the transition to New Outlook in October, but the new version is still missing many features that were present in Legacy Outlook (as well as Apple Mail). Microsoft had long promised that it would implement AppleScript in New Outlook before dropping support for the old version, but last week it changed course:

AppleScript workflows vary widely across organizations and often depend on behaviors from the classic app that don’t exist in the New Outlook. Because these patterns can’t be standardized, full compatibility isn’t feasible. We have decided not to move forward with this feature. We apologize for the inconvenience.

Back to Harbourne:

Access only ratchets one way. Mail was allowed because it worked, quietly, for years, over a protocol nobody was auditing. It has now been formally removed under a named cybersecurity policy. Getting it back would require someone in a security function to write a positive case for re-admitting a broad-permission third-party client to the corporate mail estate, and then put their name on it. Nobody’s career improves by doing that. Saying no costs nothing and is never wrong in hindsight.

So if Apple ships Graph support in Mail next year, the people who lost it will not get it back. The door didn’t swing shut. It was bolted, and the reason it was bolted is now written down in a policy document that will outlive the protocol that prompted it.

Apple has no leverage to change that, either. The organisations deploying Macs by the tens of thousands are not Apple partners in any meaningful sense. They are customers who buy boxes. There is no relationship to call on, no joint roadmap, no account team, nobody at Apple whose job it is to notice that a hundred thousand people just lost Mail.

October is when administrators will have to opt back into allowing EWS for a few more months, but some (like Harbourne’s) will be switching off support sooner.

Apple Mail and Outlook aren’t the only options, though. MailMaven supports both Graph and AppleScript.

Previously:

Update (2026-08-21): See also: Reddit and Mac Power Users.

Update (2026-08-24): See also: Mac Power Users.

Previously:

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A New Theory May Explain One of the Dead Sea Scrolls’ Biggest Mysteries

For decades, scholars have debated whether the Qumran sect associated with the Dead Sea Scrolls actually used its unusual 364-day calendar, or viewed it as more of a theoretical ideal.

Now, a new study published in the Tarbiz Quarterly for Jewish Studies suggests that neither explanation is fully accurate. Instead, Prof. Eshbal Ratzon argues that the community used the calendar for a time before seasonal drift and changing Hasmonean politics prompted them to abandon the system.

A Calendar as a Religious Statement

Ratzon, a professor at Tel Aviv University, set out to answer a question that has puzzled scholars for decades. Unlike the approximately 365.25-day solar year, the Qumran calendar consisted of exactly 364 days. The calendar used 364 days because the number divides evenly into 52 seven-day weeks, so every festival would always fall on the same weekday each year.

To the Qumran sect, this order in the calendar demonstrated what they saw as God’s perfect design. They believed God set the calendar at Creation and that people could not change it. This belief clashed with Jerusalem’s religious leaders, whose priests used a lunisolar calendar that most Jewish people followed during the Second Temple period.

Reading the Evidence Differently

The mathematics that gave the calendar its perceived order also led to practical issues. A 364-day year lags behind the solar year by about a day and a quarter each year, causing festivals to drift by nearly a month over two decades. After several decades, a spring harvest festival could fall in winter. For a group that linked its holidays to agriculture, this gradual shift was a serious problem.

Two main theories have shaped the debate for years. One suggests that the sect occasionally added extra days to correct the drift, while the other argues that the 364-day calendar was only a theoretical model and not used in daily life. Ratzon argues that the Dead Sea Scrolls do not clearly support either view. Nearly twenty of the recovered scrolls concern calendars or astronomy, highlighting the importance of the subject within the community. The Book of Jubilees, a key text for the sect, goes further by criticizing the lunar calendar and presenting the 364-day system as the original calendar given to Moses at Sinai.

“The Qumran calendar has long been regarded as one of the Qumran sect’s defining features, but also as one of the most baffling mysteries of the Dead Sea Scrolls,” Ratzon said.

Why the Sect Moved On

Ratzon’s reconstruction sees the abandonment of the calendar as a two-stage process, rather than a single failure. The growing seasonal drift made the calendar increasingly impractical. At the same time, the sect’s relationship with the Hasmonean rulers improved under Alexander Jannaeus, who supported religious decisions closer to the sect’s views and disagreed with the Pharisees who led the Temple in Jerusalem.

According to Ratzon, improving relations with the Hasmonean rulers made it possible for the sect to adopt the Temple calendar for daily use, while still holding the 364-day system as an ideal. They believed it was valid at Creation and would be restored in the future.

The debate over the Qumran community has continued for decades. While Ratzon’s proposal does not settle that debate, it offers a new explanation for how a calendar once central to the sect’s identity could eventually become more of a religious ideal than a practical system.

Austin Burgess is a writer and researcher with a background in sales, marketing, and data analytics. He holds an MBA, a Bachelor of Science in Business Administration, and a data analytics certification. His work focuses on breaking scientific developments, with an emphasis on emerging biology, cognitive neuroscience, and archaeological discoveries.

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