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New analysis of microscopic plant remains collected from ashy pits within Cloggs Cave on Australian Aboriginal nation land confirms that local ancient inhabitants burned chosen grasses for magic and spiritual rituals dating back 25,000 years before present.
The research team behind the new analysis said the evidence also suggests that the ancient cave has been in continuous use throughout the entire timespan, offering scientists a rare glimpse into the magic and spiritual beliefs of Australia’s ancient inhabitants.
According to a statement announcing the ‘magical’ discovery, 19th-century ethnographic reports recorded a network of caves in Gippsland and the Southern Victorian Alps. Those same reports also noted that local oral traditions suggested that the caves were used by powerful women and men called “mulla-mullung” and other spiritual practitioners for magic, healing, and “cursing” rituals.
Previous archaeological expeditions determined that these caves, including the study site at Cloggs Cave, were occupied throughout the past 25,000 years. However, little direct evidence has been provided to support the oral traditions of magic and healing taking place within the caves.
Instead of cave art or other magical relics that may not have survived the passage of time, the research team, led by Dr Elle Grono, School of Culture, History and Language, ANU College of Asia and the Pacific, Australian National University, Canberra, Australia, focused on phytoliths, which are microscopic silica bodies from plants recovered from Cloggs Cave. To gain insight into the potential uses of Cloggs Cave, the studied phytoliths were recovered from its buried deposits.
When detailing the process, Dr. Grono said that phytoliths have the advantage of mostly accumulating where a plant decays. Conversely, plant pollen can be dispersed by winds or insects, diminishing some of their historic site value. This difference is critical, Grono said, because phytoliths found inside Cloggs Cave must have come from humans or other animals bringing them inside.
“No plants grow inside the cave due to a lack of light, so the phytoliths must have been carried in by people or by animals such as possums on their fur or through their scats,” the team leader explained.
To determine the taxonomic groups of the thousands of recovered phytoliths, the team examined the samples under a microscope. To ensure the samples were from plants brought into the cave by humans and not animals, the team used specimens collected from one pit that was 1.5 meters deep and a second that was 2.3 meters deep.
Grono said the team also exclusively studied half-burnt phytoliths from “ashy” layers within the pits. The researcher noted that this extra selection criterion also helps ensure the samples came from samples brought into the caves by humans, “as unburnt ones might have arrived through either means.”
The top layer of the two pits consisted of 73 thin, ashy layers of burnt plant material. When the research team performed optically stimulated luminescence and carbon dating tests to establish when the material was laid down, the latter via accelerator mass spectrometry, the results placed the deposition of the material between 4,400 and 1,600 years ago.
When searching through the ashy pits, the team found a 28-cm-high “standing” stone. They note that subsequent analysis showed that the stone was likely erected in Cobbs Cave “by Old Ancestors for ritual purposes around 2,000 years ago.”
When the analysis was complete, the team had identified 29 different phytolith types representing a wide range of plants. This included woody plants, herbs, and grasses.
The team determined that as much as 97% of the burnt matter came from grass. This included disparate species, such as grasses that prefer temperate or cooler climates and grasses that prefer warm and humid conditions to thrive, deposited in the same ash layer.
“Here we show that the Old Ancestors selected whole grasses from the wider landscape and carried them into Cloggs Cave to spread out in thin layers and burn,” Dr. Grono said. “Over time, sediments covered these burnt layers, preserving each layer on top of another over thousands of years.”
The researchers said the taxonomic analysis revealed that the “Old Ancestors” were selective of which grass types they brought into the cave and which ones they omitted. For example, they avoided what the team noted were “diverse species” of grasses still plentiful in nearby riparian forest and open woodland before European settlement.
“The phytoliths found at Cloggs Cave were from different parts of grass plants such as stems, leaves, flowers, and roots, indicating that whole grasses were brought in, including the inedible parts,” Grono explained.
Although there is no direct record of the reason the ancient people selected and burned grass inside of Cobbs Cave, dating back thousands of years, Professor Bruno David from Monash University, who co-led the excavations with GunaiKurnai Land and Waters Corporation, said the behavior is “consistent with GunaiKurnai traditional practices of using ash to perform magic and rituals.” Professor David also noted the practice could allow the participants to track the footsteps of anyone entering the cave, “including spirit beings.”
The team also found macro-botanical evidence, including fat-smeared trimmed wooden sticks from Casuarina trees, in deeper and older pit deposits. Professor David said this discovery suggests that “other kinds of rituals using woody plants” were also performed in Cobbs Cave.
When discussing the historical significance of the discovery, the researchers said that finding partially or completely burned phytoliths “throughout the dated deposits” suggests that humans intentionally brought selected plants and grasses into the cave and burned them “over the entire timespan of the past 25,000 years.”
The study “Phytoliths from Cloggs Cave, GunaiKurnai Country (southeastern Australia) reveal the gathering of whole grasses for burning practices inside the cave” was published in Frontiers in Environmental Archaeology.
Christopher Plain is a Science Fiction and Fantasy novelist and has spent the last six years as Associate News Editor and Head Science Writer at The Debrief. Follow and connect with him on X, learn about his books at plainfiction.com, or email him at christopher@thedebrief.org
A “cursed” ancient Roman tablet, intended to invoke divine and demonic wrath upon one’s enemies, has been deciphered by researchers at Heidelberg University in Germany.
The magical lead tablet, originally discovered by Dutch archaeologists in the Netherlands, was crafted in the second century AD. Strangely, it is written in ancient Greek, although in an Egyptian style, rather than the Latin that would be expected for what was then a Roman province of Lower Germania.
Today, the excavation site within the city of Heerlen in the southeast of the Netherlands, near the German border, is home to the country’s largest ancient Roman ruins.
The object is not entirely unique, as it belongs to a category of curse tablets called katadesmoi in Greek and defixiones in Latin. The Greeks and Romans believed that cold, heavy iron was especially useful in binding supernatural entities, making it the go-to material for crafting such objects.
As this artifact’s material was both cold and heavy, it reminded ancient people of the bleak underworld. Additionally, lead is also easy to work with in practice, as it is both inexpensive and easy to inscribe.
These small tablets were typically inscribed with curses and then buried, with the intention of bringing misfortune upon rivals in matters of sport, law, or love.
At the time the tablet was created, Heerlen was a Roman military settlement known as Coriovallum. Dutch archaeologists unearthed the 9.3-by-4.8-centimeter katadesmos from a pit beneath the former town square.
Researchers at the University of Heidelberg’s Institute for Papyrology used reflectance transformation imaging, a technique that combines photographs taken under different lighting conditions to enhance subtle surface details. Their analysis revealed three distinct types of characters within the inscription.
The combination of Egyptian-style invocations of deities and demons written in ancient Greek is highly unusual for a region where Latin was the dominant written language. Also notable are three symbols known as “Characteres”—magical symbols believed to facilitate communication with supernatural entities—along with two male and two female names.
Dr. Rodney Ast, Academic Director of the Institute for Papyrology, suggests that these four individuals were either the targets of the curse or those on whose behalf it was created. However, Dr. Julia Lougovaya, a research associate at the institute, notes that the male names are Latin while the female names are Greek, a distinction that may hold additional significance.
“It cannot be ruled out that one of the two women was the author of the inscription and had brought the supposed ability to communicate with divine powers through such curses with her from Roman Egypt,” said Dr. Lougovaya.
Magic played an important role in Egyptian society, where rituals aimed at healing and protection formed a visible part of religious life, while malicious spells were typically practiced more discreetly.
“In the early centuries A.D., Near Eastern, Egyptian, Jewish, and sometimes even Christian traditions increasingly merged and spread throughout the entire Roman Empire of that time – a development that the discovery from Heerlen impressively underscores,” explained Prof. Joachim Quack, Director of the Institute for Egyptology at Heidelberg University.
A forthcoming scholarly publication will provide the full transcription of the inscription and details of the analysis. The tablet is also scheduled to go on display at a museum in Heerlen in the future.
Ryan Whalen covers science and technology for The Debrief. He holds an MA in History and a Master of Library and Information Science with a certificate in Data Science. He can be contacted at ryan@thedebrief.org, and follow him on Twitter @mdntwvlf.
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