Anna Fatuma is a 31-year-old woman who runs a kibandaski in Tumboni village, Kitui county in eastern Kenya. Kibandaski is Kenyan urban slang for an affordable, open-air urban eatery, often a small shack made of iron sheets, 3-ply wood or canvas. They are popular with low-income customers. Inside, smoke from firewood beneath simmering pots hangs in the air, while dark stains from settled soot mark the walls around cooking areas. The heat from the food, the smoke and the cramped space make the kibandaski humid and uncomfortable. Fatuma’s kibandaski is one of these small roadside eateries. She opens every day at 6 a.m., cooking and serving meals until about 8:30 p.m. The most expensive meal on her menu costs 250 Kenyan shillings, about $2. She started the business in 2024, hoping it would improve her financial situation and that of her husband, Sam. “Cooking gas is expensive. I can’t afford to buy and use it here,” she says. “Kuni, firewood is easier to find and cheaper to use. Charcoal is my preferred option, though it is expensive.” Fatuma often collects the firewood herself. The work leaves her with a persistent backache. On some days, she pays someone to collect it so she can arrive early enough to open the “hotel,” as she calls it. “Kamgongo kanauma. My back aches,” she says. “Paying someone to collect firewood isn’t ideal, but sometimes I am forced to. It’s also to make sure I open the hotel early.” Her routine might seem far removed…This article was originally published on Mongabay

Malasen Hamida, a Nubian Muslim woman from Kibera, in Nairobi, is an aspiring politician and an environmental activist with more than 25 years of advocacy behind her. Kibera, which was named by Nubians, meaning “land of forests,” is Kenya’s largest informal settlement and sits on land that the British colonial government allocated to the Nubian community after their forebears served as soldiers in the King’s African Rifles. That allocation once covered 1,698 hectares (4,197 acres). Today, due to urbanization, forced evictions, land-grabbing and successive government projects, only 116 hectares (288 acres) remain under Nubian ownership, with no compensation ever offered. Through the Mazingira Women Initiative, Hamida has spent those years organizing around waste management, smart farming, land rights and women’s leadership. (“Mazingira” is a Swahili word for environment or nature.) She is also a three-time parliamentary candidate for the Kibera constituency and intends to run again in 2027. Hamida spoke with Mongabay on a cold Saturday afternoon, just as she was leaving the largest mosque in Kibera constituency. Her offices are a short walk away. As we moved toward them, several people stopped to greet her. She responded to each, “salaam aleikum,” paused to chat, and cupped a small girl’s face in her hands. She led me through a corrugated iron gate into a quiet compound of mud-walled, iron-roofed houses. The area was noticeably clean, with no stagnant water or litter in sight, unlike the typical sight in Kibera. We settled on the veranda of her home. Malasen Hamida addresses…This article was originally published on Mongabay